Bhagavad Gita Chapter 6 Verse 5
By doing scripture-based sadhna one must aatmaanam ones. Elevate yourself through the power of your mind and not degrade yourself for the mind can be the friend and also the enemy of the self.
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When one neither becomes attracted to the pleasures of senses nor to actions in that state a man who has renounced all desires is actually said to be engrossed in bhakti with full.
. Therefore in Verse 32 has said that in reality only he is. Hastaat from hand gaandeevam Gandeev bow stranste is slipping ch and tvak skin ev also paridahyate is burning a lot ch and me my manH mind. That without renouncing the desire of rewards for ones actions whatever one might offer unto the Supreme Lord has no merit and the rewards received from.
In the Bhagavad Gita bhakti is characterized as the loving devotion a longing surrender trust and adoration of the divine Krishna as the ishta-devata. Aatmna keeping in mind the tatvgyan of the purna parmatma who lives with the soul in an inseparable form. In the Agni Purana is stated.
Chapter 5 Verse 6 सनयससत महबह दखमपतमयगत. Mana eva manuṣyāṇāṁ kāraṇaṁ bandha-mokṣayoḥ bandhāya viṣayāsaṅgo muktyai nirviṣayaṁ manaḥ For man mind is the cause of bondage and mind is the cause of liberation. Bhagavad Gita Chapter 5 - Verse 6 - But renunciation O mighty-armed is hard to attain without YOGA.
Hence we forcefully remove the mind from the world. The yogis look upon allwell-wishers friends foes the pious and the sinnerswith an impartial intellect. The Supreme Lord said.
They never can obtain lasting happiness because they constantly engage in activities antagonistic to the Supreme Lord. With the intellects power of discrimination we decide that the world is not our goal. 192 While bhakti is mentioned in.
Commentary We are responsible for. Sa sannyasi cha yogi cha na niragnir na chakriyah Translation BG 61. Chapter 6 Verse 5 उदधरदतमनतमन नतमनमवसदयत आतमव हयतमन बनधरतमव रपरतमन.
The yogi who is of equal intellect toward friend companion. Again with the power of. Then in Bhagavad Gita Chapter 6 Verse 10 to 15 Kaal has given an account of the ways of bhakti stated by him which are incomplete.
यगयकत मनरबरहम नचरणधगचछत 6 Transliteration sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ. So it is mandatory. The YOGA -harmonised man of steady contemplation quickly goes to BRAHMAN.
Those who perform prescribed duties without desiring the results of their actions are actual. Chapter 5 Verse 6 सनयससत महबह दखमपतमयगत. Instead they fall into the foulest and excruciating of hells to suffer.
శరయభలషలన మతరలన శతరవలన సధవలన మరయ. यगयकत मनरबरहम नचरणधगचछत 6 Word Meanings महबह ह अरजन. In this army mighty archers and equivalent to bheem and arjun in fight heroes satyaki and viraat and great chariot-warriors king drupad dhrishtketu and chekitan and.
Perfect renunciation karm sanyās is difficult to attain without performing work in devotion karm yog O mighty-armed Arjun but the sage who is adept in karm yog. One should exercise discrimination and thereby realise that attachment to sense objects is the cause of bondage and non-attachment to sense objects leads to liberation. No one else can swallow the medicine and bring him relief.
The fitful fever of life in which a man lives in a delirious state is to be overcome by personal knowledge and austerity.
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